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Ann McGinty Gallery "Nourishing Art"

Visioning

The whole gallery goes together.

Top---Clarity
Bottom---Visioning

Top---Portal
Bottom---My Blue Wings

Top--Yes
Bottom--Holding Fire

Nephron--From nothing comes something

Burning away, letting go


calling card


wonder

crucible

crucible





opening



power shield

lightning lifting light

she whispers the door is open

fire in her spine

messenger

the dancer sees

Kathryn Kollar Gallery

Safety
I really like this one. It feels safe to me. It's odd isn't it?

Safety from a different angle

Safety from one more angle

Let--What's on the table.

Safety--upper left
Dog--lower left
Party--upper right
Let--lower right

Authentic Movement: Creative Forming Roberta Whitney

SEP 2011




On Mexican Yams

It was a time of the Mexican yam and I am on the edge of creating...
It was a time of estrogen and I am well-beyond ovaries and carrying potential within.

And yet—I can create externally now...

I am the fecundity in a marigold
and flowering broccoli in the gardens.
I am the flow of a watery stream
running off the clay vase, made fountain.
I am stillness drinking in the sun.
I am the warrior--slicing--protecting.
I am the roaring lion-fiercely sounding out
to an [American] culture devouring the children.
I am one half-
one pole-
one side.


In the coolness, I rock.
Waters shift gently within.
I am a silent prayer for life
No longer between hips-but in
the world-wide mother.
I am of Her.

My vessel is She.
It is bigger and more beautiful
than all of time and space.
She is my estrogen,
My Mexican yam.



On Sound

1.
There is a phenomenon
With noise—when it
Stops,
There is still silence...
And in that space, is there no sound?
Night bugs of summer orchestrating after a flaming sunset.
The moon—
Does it not have a sound?
Perhaps, a moon wind whispering over the craters.
And then,
Your breathing.
The most beautiful sound in the world—
Life, singing into you.

2.
Connect—you—me—
The sound between us.
The vibrations do not
Know the color of your hair
Your weight, or mine.
There is no eye color
Revealed in the notes
Only heart—
And there, we meet.

I draw a circle around me—
It is the circle sound creates around us.

Then, as if too staid,
Cacophony erupts.
Sound and pace shift.
Again, I hear noise.

Until that refines
into
Creative overlay of individuated expression
That finds rhythm and expands

Then, ends
After a beat of your foot on the wall—
now still, now silent.





I want A Circle


I want a circle.
Last night, I saw it ringing a moon,
Full and white.
There were colors there
Softly playing off the light.

I want a circle here now.
In this space.
A rainbow circle.





2 comments:


  1. Mexican Yam is going up on the fridge. yow. FANTASTIC. All of them are remarkable, Roberta. Your humanness sings forth!

    gracias.... (smile) Germaine
    ReplyDelete
  2. and btw... you can be in my circle ANYTIME... as soon as i get one.

Alison Buck Gallery

 Moving in relation to “Estrogen from the fermented Mexican Yam plant called Dioscorea Composita:”
What is my connection with it?
Part 1 (left):      Being rooted in the grasses of nature
Part 2 (right):    In Tai Chi mode

Giving Voice to Silence
(My response to a movement session with vocal sounding)

Elizabeth Reid Creative Forming Gallery

Sound Vibration

 witnessing group energy

playing with water color pencils

 Transformation tadpoles
The colored pencil drawing transformed with water on paint brushes.

 Blue shoulders and hips, black eyes, green torso
Intense and complex body energy at this moment.

 more color play

Desire Composita
Answer to the question "What is your connection to fermented Mexican Yams
 ?


Projection: After I finished this I saw the Moon as I had seen it the night before the Tenth Anniversary of 9/11. It was not my intention as I played with the colors.

"AUTHENTIC" AS THE NEW FAD WORD by Aileen Crow with Carol Zahner

In the New York Times, in the Fashion section, Sunday, September 11, 2011, there was an article , "Authentic? Get Real" (click here), talking about the fad-like current use of the word "authentic" to describe themselves by many famous people.  Michelle Bachman said, "I am authentic."  The Pope talks about the challenge to be authentic and faithful.  Hilary Clinton said, "I believe in being as authentic as possible."  What does that mean?  The implication is that being “authentic” is better than—what?  Better than usual?  Better than others?  It implies that one is genuine, real, truthful and spontaneous, and not phony, fake, artificial, insincere, self conscious or pretending --- which, in the article, one professor calls ”calculated authority’, or “stage management.” 


Try saying aloud about yourself, "I am authentic."  To me, it just doesn’t ring true.  I asked a colleague to say that, and she laughed, saying, “I’m a work in progress.”  Proclaiming one’s authenticity can imply a hierarchy between those who are authentic and those who are not; between those who are superior and those who are inferior.  We are naturally authentic unless we've been traumatized.  How strange to brag about it.

I have always thought the use of the word authentic unfortunate for what we do in AM.  It no doubt implies that some movements are good, and others are bad.  I remember years ago, when my son Daniel, about seven, first heard the word “authentic ", (said in a tone of voice implying something wonderful) he made a grotesque face and gesture, and said, "Is this authentic?"  Just a kid, he got the moral implication.

When I am in Authentic Movement, I question constantly HOW DO I KNOW? when I feel I am moving authentically.  And when I witness, I question HOW DO I KNOW? when I judge that the mover is or is not moving authentically.  What are my criteria, and what am I projecting? There are a lot of different ways to sort.  (See Alton Wasson’s article, on “A Chest of Drawers,“ in contact Quarterly, Summer-Fall 2002, and my article on “Sensory Channels” in A Moving Journal, Fall-Winter 2002.)

I recently received from Patrizia Pallaro, who has written two important books about Authentic Movement, (www.movingtheself.org/patriziapallaro.html), the recommendation of a phenomenally relevant article we should all read: "Is 'Authentic' a Meaningful Name for the Practice of Authentic Movement?"  The article is written by Dr. Eila Goldhahn, a long-time Dance and Movement Psychotherapist and Authentic Movement teacher, and it was published in the American Journal of Dance Therapy, 2009. http:/www.springerlink.com/content/33533m4873088x24/

Dr. Goldhahn goes into the philosophy of Authentic Movement in fine detail.  The history begins with Mary Whitehouse's combining of Jung's “Active Imagination” with dance movement.  Whitehouse called what she did “Movement in Depth”.  She was followed by Janet Adler, who called her form “Authentic Movement”.  Alton Wasson and Daphne Lowell call their version “Contemplative Dance/Authentic Movement.” (www.contemplativedance.org)  Shelley Tanenbaum calls her kindred form “Intuitive Life Movement.”  (See A Moving Journal, Summer 2004.)  Arnold Mindell calls his Process Work approach “Sentient Awareness.” www.aamindell.net

Eila Goldhahn discusses how she arrived at her decision to discontinue using the term Authentic Movement, and instead, proposes an alternate term: "The MoverWitness Exchange," an egalitarian rather than hierarchal concept.

I believe what makes Authentic Movement so essential and much missing in our consensus reality, is that it is sensory based.  The body IS authentic.

To paraphrase Yeats, "Oh keep us from the thoughts we think in the mind alone.  Those who sing a lasting song sing in a marrow bone."  

‘Seeing Within and Without’ Through Authentic Movement:

Workshops use movement as a bridge to meditation and increased well-being
by Alison Rooney
    
Suzi Tortora
Courtesy of Phillipstown Dot
Info and Alison Rooney,
©Alison Rooney, February 1,2011

Suzi Tortora’s practice, which encompasses therapy, dance classes and much more, is called ‘Dancing Dialogue.’ It is indeed a dialogue, of words and movement, intellect and emotion, conscious and sub-conscious, which threads its way through the varied classes and workshops she conducts at her Marion Avenue space in Cold Spring. Known to many local parents as the home of gentle, let it flow, creative dance classes for young children, as well as therapeutic dance movement therapy and social skills navigation classes for slightly older children, Tortora also conducts programs for adults who are seeking to reach within and use the combination of a creative process and meditation to come to a deeper understanding of self.
On a recent Saturday, Tortora conducted an Authentic Movement workshop in her inviting studio, lined with colorful scarves and hoops used in her children’s classes. Authentic Movement, also known as Movement Meditation, had its beginnings in the mid-1950s when the woman who first developed it, Mary Starks Whitehouse, combined her interest in Jungian concepts of ‘active imagination’ with her background as a dancer—in particular with modern dance movement improvisation. As Tortora describes it, Whitehouse “got very interested in the content of dance.” The practice drew from its double roots in psychology and in dance, along with mindfulness and meditation; it emphasizes, above all, “compassionate communication.” Authentic Movement is an independent discipline, but is also incorporated into other practices.
There is a mutable structure to Authentic Movement workshops, and the facilitator is able to use the overall template but adjust the timings and the order as suits the individual group. In Tortora’s group, the ten participants, virtually all of whom had participated in previous workshops, began the session with some activities acknowledging and honoring the space and each other. Then, guided by the gentle gongs of a bell, participants paired off into groups of two, each pair consisting of a “Mover” and a “Witness.” All in silence, the five witnesses took spots around the room, while the movers were free to enter into the circular area within, and, with eyes closed or barely open, to let their bodies follow innate impulses, whatever they might be, for a fixed period of time. Some movers were more inwardly-directed, others had bigger, broader movements either in place or in any part of the circle. The witnesses trained their eyes on their specific partner, and focused on their partner’s actions and also how these movements and the aura of their partner influenced their (the witnesses) perceptions, taking care to avoid projection of their own impressions onto the interpretation of the mover. After the movers “time” was up, both movers and witnesses were able to record, either with words, through journaling or through art, their feelings about the movement which had just taken place.
The movers and witnesses then switched off, and the watcher became the watched. This alternating structure was repeated again, and was followed by a meeting time for the pairs, to go over reactions both to self and partner and compare notes, so to speak. Other, more group-oriented movements and reflections followed, and the four-hour program ended with a closing gesture and some dance. All of the participants appeared to be absorbed, in a positive way, with their experience on the day.

Tortora's Marion Ave studio
Courtesy of Phillipstown Dot Info and Alison Rooney, © Alison Rooney, February 1, 2011
Tortora’s notes for the workshop describe Authentic Movement as “a type of meditation that occurs by closing your eyes and listening to your body—as you listen to your body with this inward focus, you will find a natural state—through an unfolding process that can be active, taking you through the room, or deeply internal, where you may not be moving in any perceivable way to your outside observer … the witness never assumes s/he knows what your experience is for you, but rather explains the images and sensations that have come up for her or him. As you listen, you attend to your reactions, to see if any of these images resonate with your experience.” The website http://www.authenticmovementcommunity.org/ describes the process as “[it] cultivates a contemplative frame of mind, clarity of perception, and movement that is personally enhancing.”
Suzi Tortora has been practicing Authentic Movement for over 25 years. She learned it from Janet Adler, who was a protégé of Mary Whitehouse, being first a patient and then a student. Adler studied and applied Authentic Movement initially as a therapy, and then as a practice, and Tortora’s sessions are similarly non-therapeutic, serving instead a “personal discovery” for those who partake of it. Tortora sees Authentic Movement as “a free association, but we allow our bodies to move us, rather than our minds.”
The participants in Saturday’s workshop were male and female and ranged in age across decades. Some had worked with Tortora before, and others have done Authentic Movement in a different setting and with different guides. “Our bodies tell stories,” says Tortora. “Our bodies are maps of everything that’s ever happened to us. The more you listen, the more you tune out the chatter, the more you discover about yourself. Shut off the thinking self and go into the kinesthetic self.” Tortora herself has been a participant in Authentic Movement retreats, some lasting as long as “10 or 12 days, where you go deeper and deeper into the process, spending several days in a row just moving and journaling, getting in touch with self in a mind-body way, creative and expansive.”
Asked how other dance therapy practitioners view Authentic Movement, Tortora, also a dance/movement psychotherapist replied, “most people treasure it.”

Excerpt from the article, “Seeing Within and Without Through Authentic Movement” originally published in “Philipstown Dot Info” http://www.philipstown.info/ptwp/?p=9560. Reprinted here by permission, courtesy of Phillipstown Dot Info, Alison Rooney, and Suzi Tortora. © Alison Rooney, February 1, 2011

Witnessing in Silence, by Ann McNeal

A report from the Contemplative Dance Winter Retreat Feb 3-6, 2011, led by Alton Wasson in Westfield, MA


q u i e t
q u i e t
q u i e t
I’m in such a tender state from this mostly-silent movement retreat (the Contemplative Dance Winter Retreat Feb 3-6, 2011, led by Alton Wasson in Westfield, MA).
It was a workshop in the thick of winter, the snow deep and crusty in the lawns and woods of the Genesis Center, but the sun also thickening towards spring, its warm hand reaching down from blue, blue sky to touch our faces.
We were eight dancers plus a leader. There was much silence, a care in speaking.
I knew I needed to let go, let go. I’ve been busy with projects of my own making—important projects dear to me. I was tangled in my own fishing lines, the ideas, the ambitions, the urgency, the familiar loss of center.
Our first movement session was an hour. Catch, release, think, let go. Crawl on the floor, feel gravity welcoming me, then spiral off into thoughts. Lie down and sigh, let my hands trace the contours of my face, then another flock of ideas swooping like starlings, carrying off any peace that had crept in. Over and over, the step by step descent and startle, release and be caught up.
As we sat in the circle afterwards, Alton invited each of us to take five minutes to share what had happened, but with a different twist. It would be OK to sit in silence for those minutes and simply be held in the container (the grace, the mind, the love) of the group. Whether we spoke or showed a movement or simply sat, it would be a continuation of the meditation that was the movement.
Just to form the words for this, I leave the experience. We were
held, together,
separate, safe,
invited gently,
allowed, allotted
these minutes ours
whether we said a word
or closed our mouths in awe
There was no requirement to come out of the deepening quiet, no requirement to produce a word or conjure a concept. And, at the same time, each of us was seen. Being silent did not mean being ignored or left out. When my turn came, after two people had spoken, bringing words to their experience, I crossed my hands on my breast, with a shaky indrawn breath, and sat, trusting that I was held, silent for five minutes, being with the group with no words. Occasionally I looked at faces and saw acceptance. Throughout the weekend, different people took this risk in the circle and allowed the group to witness and hold them without articulating or condensing their experience. The space felt larger for this.
I am still learning what it is I savored, what grace we created and discovered and risked.

You do not have to speak
in order to be heard.
You do not have to move
to be seen.
Nor accomplish
to be worthy.
The glory of your being
is with you
in sickness and in health
in moving and in stillness.
You are loved,
you are held,
you are worthy
of all this.


© 2011 February 11, 2011 



Kathryn Kollar said...
Ann, What a beautiful reminder for even those of us who were there. Thank you for this sharing. It moves my dream forward and enrichs my own experience. My Love, Kathryn
Christine Draper said...
Thank you Ann for reminding me of the gift of being held by the group. I feel deepened, stilled, seen. Christine

Gratitude for the Fourth Anniversary of the Authentic Movement Community Web Site


It did not really occur to me what a delight it would be to create a presence for the Authentic Movement Community on the web. When we began this venture in a brainstorming session of the International Gathering in June 2006, I only knew a handful of folks from our community. Four years later I am familiar with over 400 names of people who participate on some level with the practice of Authentic Movement. Renewals for the Directory have been steady with over 25 updates in the last few months. Thank you for keeping your listing up to date with us! Not a month goes by that one and usually many more write me to express their gratitude for the work of the site. For example the response to our anniversary notice included these notes:

I am so grateful for the Community, for the first year with the A Moving Journal and now for the blog. I would love to help more, but I don´t know how because my life in Brazil is really busy. I have no money to support. My way is to continue the work here, to create a group which is studying the practice and its theories and in a long term, I would love to have here in Rio like a Conference. And I have preparing myself to write more. Thanks Elizabeth for everyhting and share my gratittude to everybody. Authentic Movement became my first teaching and practice. A basic practice for creating also other practices .... Much love, Soraya

Wow Elizabeth, you guys have been doing such a huge service to the world AM community, and doing so with grace, insight, and solid, creative and clear principles. real leadership. congratulations and thanks and kudos to you all. truly! Daphne Lowell

Would love to contribute - will send (small) donation today - I don't take part much but so need your presence! Thank you for being there. Kedzie Penfield

A gift was given in our name to provide seeds for one acre community garden through the Seva Foundation.

So . . . . I am the one who gets to hear all this gratitude and take it in, but I hope that you also get the message sent back from me and all of us who work on the site of how grateful we are for our community.


Sending the message back to all of you ... Thank you! Elizabeth

Witnessing Somatic Experience in Maya Lila

By Emma Meehan

I wrote an article on www.choreograph.net about my experience of witnessing in the Maya Lila performances of Joan Davis, an Irish choreographer who works with Authentic Movement. As a participant-researcher, I have tried to deepen my understanding of Davis’ approach by interacting with the work on a practical level. In attending training modules with Davis, I have been particularly fascinated with her emphasis on tracking and reflecting on experience through different layers of witnessing. This is what I hope my writing grapples with, as I seek to find a way of articulating my relationship with the work, rather than attempting to document Maya Lila in an objective way. Please follow the link if you would like to read the full article, and I welcome any responses. http://choreograph.net/articles/article-witnessing-somatic-experience-in-maya-lila

Thanks,
Emma.

© 2010 Emma Meehan

Anonymous said...
I could not get into the link.
Emma said...
Hi there, you could go to www.choreograph.net, my article is on the lower left side under Recent Articles. Emma